Hebrews 7:1 Christ Jesus is a priest after the order of Melchisedec; Hebrews 7:11 and so far more excellent than the priests of Aaron's order. Who met Abraham - He came out to meet him, and brought with him bread and wine. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of … In addition you can use the Interlinear Bible and much more to enhance your understanding of God's word. The leading office of “priest” was to offer sacrifice. 7:1. Hebrews 7 :: King James Version (KJV) Strong's. Hebrews 8 Authorized (King James) Version (AKJV). Hebrews Chapter 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14. As such he was superior in rank to Abraham, who never claimed the title of “king,” and who is not spoken of as a “priest.”. Read Hebrews 7:1-9 in KJV and NIV using our online parallel Bible. Hebrews 6:20; Genesis 14:18-20 Salem. Hebrews 6:13-19, Hebrews 7:1-10 KJV. Rosenmuller, however, supposes that by the name here, Jerusalem is not intended, but the whole region occupied by the Jebusites and Hittites, or the royal seat of this region, situated not far from the cities of the plain - the vale of Siddim where Sodom and Gomorrah were situated. He had pursued them unto Dan Genesis 14:14, and he was returning to Mamre, that is, Hebron; Genesis 14:13, on his return, therefore, he would pass in the vicinity of Jerusalem. Listen to the Bible. Hebrews … Yet the church was left greatly in the dark, and, at the coming of our Saviour, had utterly lost all knowledge of the mystery of the type, and the promise renewed in the Psalm. It was probably as an expression of gratitude to Abraham for having freed the country from oppressive and troublesome invaders, and in order to furnish refreshments to the party which Abraham headed who had become weary and exhausted with the pursuit. 5 For vnto which of the Angels said he at any time, Thou art my sonne, this day haue I begotten thee? King James Version (KJV) Bible Book List. (11-25) The faith and hope of the church encouraged from this. (3)Jerusalem would be in the direction through which Abraham would naturally pass on his return from the slaughter of the kings. They only serve to show how easy it is for people to mystify a clear statement of history, and how fond they are of finding what is mysterious and marvelous in the plainest narrative of facts. Resources, Free Bible Software, Bible Art, Biblical History Topics and Study, and ancient Bible maps of Rome, Greece, and ancient Near East.J And for this too, he introduces Melchizedek, with such wondrous caution in Hebrews 5:11; “Of whom we have many things to say, and hard to be uttered, but ye are dull of hearing.” What was hard to be uttered, or difficult to be comprehended about a mere “illustration,” or “resemblance?”. He was not in a “line” of priests; he was preceded by no one in the sacerdotal office, nor was he followed by any. Aben Ezra says, his name signifies what he was, the king of a righteous place: Salem, of which he was king, was not Shalem, a city of Shechem, in the land of Canaan, Genesis 33:18 afterwards called Salim, near to which John was baptizing, John 3:23 where is shown the palace of Melchizedek in its ruins, which cannot be, since that city was laid to the ground, and sowed with salt by Abimelech, Judges 9:45 but Jerusalem is the place; which is the constant opinion of the Jews, and is called Salem in Psalm 86:2. Hebrews 7:3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. Discovery Box. And first he prophesieth only a naked story of a person that was a type of Christ. It is said simply that when Abraham was returning from a successful military expedition, this man, who it seems was well known, and who was respected as a priest of God, came out to express his approbation of what he had done, and to refresh him with bread and wine. It would seem also that in the early ages, among all nations whose records have reached us, the office of priest and king were united in the same person. That is, he blessed him as a priest and a king. It is said simply that when Abraham was returning from a successful military expedition, this man, who it seems was well known, and who was respected as a priest of God, came out to express his approbation of what he had done, and to refresh him with bread and wine. The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, מלכי־צדק Malkiy-Tsedeqand is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High. Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Read verse in King James Version Nothing else is certainly known of him. But the account in Genesis is as simple a historical record as any other in the Bible. A comparison between the priesthood of Melchizedec and that of Christ. 7 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Related Commentaries for Hebrews 7 John Darby’s Synopsis As a tribute of gratitude to him, and as a thank-offering to God, Abraham gave him a tenth part of the spoils which he had taken. King of Salem - Such is the record in Genesis 14:18. Hebrews 7:1. Greek: Houtos gar o Melchisedek, basileus Salem, hiereus tou theou tou hupsistou, o sunantesas Abraam hupostrephonti apo tes kopes ton basileon kai eulogesas auton,. Yet in our just aversion to one extreme, it is possible we may run into another. Verse. Hebrews 7:1 KJV (i) 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Online Parallel Study Bible Hebrews 7 - For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, From Hebrews 7:6-7, it appears that this act of “blessing” was regarded as that of one who was superior to Abraham. Hebrews 7:1 - 28. Afterward, when, it may be, all thoughts of any use or design in this story were lost, and the church was fully satisfied in a priesthood quite of another nature, the Holy Spirit in one word of prophecy instructs her, not only that the things spoken concerning Melchizedek were not so recorded for his own sake, or on his own account, but with respect to another priest, which was afterward to arise, by him represented. King James Version: Hebrews Chapter 7. Lesson 20: Why You Need to Know About Melchizedek (Hebrews 7:1-10) Lesson 21: A Better Hope: Drawing Near to God (Hebrews 7:11-19) Lesson 22: Salvation Guaranteed! Aphomoiōmenosaccording to Parkhurst, is “made very like.” So also Scott: “The composition is probably intended to add energy; made very like.” And Bloomfield adopts, “being made by the divine decree a type of that great High Priest, who, &c,;” see the notes in Greek Testament. Lastly, on any other principle than that of “designed” typical relation, it is difficult, if not impossible, to give any just account of the remarkable omissions, the apparently studied silence, in the history of Melchizedek, in regard to those things that are commonly related in notices of lives, however brief. A Priest Forever - Hebrews 7:1-28; King of Salem - Hebrews 7:1; King of righteousness - Hebrews 7:2; Without father or mother . A vital principle to remember concerning the Old and New Covenants is that what did not originate with the Old Covenant did not die with it.The gist of the argument in Hebrews 7 is that, since the Levitical priesthood has no authority under the New Covenant, the ritual laws pertaining to the priesthood are no longer valid. Various have been the opinions of writers concerning Melchizedek; some have thought him to be more than a man; some, that he was an angel; others, that he was the Holy Ghost; and others, that he was a divine person superior to Christ, which needs no refutation; others have supposed that he was the Son of God himself: but he is expressly said to be like unto him, and Christ is said to be of his order; which manifestly distinguish the one from the other; besides, there is nothing said of Melchizedek which proves him to be more than a man: accordingly others take him to have been a mere man; but these are divided; some say that he was Shem, the son of Noah, which is the constant opinion of the Jewish writers: but it is not true of him, that he was without father, and without mother, an account of his descent being given in Scripture; nor is it probable that he should be a king of a single city in Ham's country, and Abraham be a stranger there: others say, that he was a Canaanitish king, of the posterity of Ham; others affirm him to be a perfect sinless man, and that all that is said of him in Genesis, and in this context, is literally true of him; but that he should be immediately created by God, as Adam, and be without sin as he, are things entirely without any foundation: others take him to be a mere man, but an extraordinary one, eminently raised up by God to be a type of the Messiah; and think it most proper not to inquire curiously who he was, since the Scripture is silent concerning his genealogy and descent; and that as it should seem on purpose, that he might be a more full and fit type of Christ; and this sense appears best and safest. Search using our Online Bible by Topic, Verse Reference or Phrase. 8 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (1-3) The excellence of Christ's priesthood above the Levitical priesthood is shown. Hebrews 7:1-17. But the account in Genesis is as simple a historical record as any other in the Bible. First, his name means "king of righteousness." To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, … That Melchizedek, who was a king, should also be a priest, was not, therefore, remarkable. Hebrews 7:1 KJV For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him KJV: King James Version Hebrews 7:1-17. That the apostle lighted on a happy coincidence, deserving of a passing thought, is not probable, whether this remark be meant to apply to the name, or to other particulars in this remarkable story. Hebrews 7:3 Some believe that Melchizedek was an ordinary man blessed and appointed by God as a special priest, who serves as a Christlike figure in his priestly and kingly functions because his order was a priesthood without end. 7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; King James Version (KJV), KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV, Journal the Word Bible, Large Print, Red Letter Edition: Reflect, Journal, or Create Art Next to Your Favorite Verses, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version. priest of the most high God, as he is said to be, Genesis 14:18 for he was both king and priest, in which he was an eminent type of Christ; and his being a king is no objection to his being a priest, since it was usual for kings to be priests; and though the Hebrew word "Cohen" sometimes signifies a prince, it cannot be so understood here, not only because the word is rendered "priest" by the Septuagint, and by the apostle, but because he is called the priest of God; and Christ is said to be of his order: and he is styled the priest of God, because he was called and invested by him with this office, and was employed in his service; who is said to be the most high God, from his dwelling on high, and from his superior power to all others, and to distinguish him from idol gods; this is a character of great honour given to Melchizedek; who met Abraham returning from the slaughter of the kings; the four kings, whose names are mentioned in Genesis 14:1 whom Abraham slew, and over whom he got an entire victory, with only three hundred and eighteen men of his own house, after they had conquered the kings of Sodom, Gomorrha, Admah, Zeboiim, and Bela: which shows that war is lawful; that enemies may be slain in war; that kings may fall as well as other men; and that those who have conquered others, may be conquered themselves: and as he was returning with his spoils, Melchizedek met him; not alone, which is not to be supposed of so great a person; nor empty, for he brought with him bread and wine, not for sacrifice, as the Papists would have it; but as Jarchi, a Jewish interpreter on the place observes, they used to do so to such as were fatigued in war; for this is to be considered as a neighbourly action, done in point of interest and gratitude, and was a truly Christian one, and very laudable and commendable; and doubtless had something in it typical of Christ, who gives to hungry and weary saints the bread of life, and refreshes them with the wine of divine love and grace: and blessed him; Abraham, and the most high God also: the form of blessing both is recorded in Genesis 14:19. And this order of priesthood, too, is far superior to that of Aaron, the typical character of which is admitted. That he combined in himself the offices of priest and king, furnished to the apostle a beautiful illustration of the offices sustained by the Redeemer, and was in this respect, perhaps, the only one whose history is recorded in the Old Testament, who would furnish such an illustration. 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;. And blessed him - For the important service which he had rendered in taking vengeance on these invaders; in freeing the land from the apprehension of being invaded again; and in recovering the valuable booty which they had taken away. 7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; kjv w/ strongs bible - hebrews 1 PREVIOUS CHAPTER - NEXT CHAPTER - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE Get a Copy of This KJV Bible - https://bit.ly/2ns1jxF Be able to easily and accurately search for either a word or phrase as well as display a chapter of text from the Bible The reasons for this opinion are, (1)that it is a part of the name Jerusalem itself - the name “Jerus,” altered from “Jebus,” having been afterward added, because it was the residence of the “Jebusites.”, (2)the name “Salem” is itself given to Jerusalem; Psalm 76:2, “In Salem also is his tabernacle, and his dwelling place in Zion.”. For <1063> this <3778> Melchisedec <3198>_, king <935> of Salem <4532>_, priest <2409> of the most high <5310> God <2316>_, who <3588> met <4876> Abraham <11> returning <5290> from In this respect, like the Son of God, he stood alone. And again, I will be to him a Father, and he shall be to me a Sonne. That his genealogy was not recorded, while that of every other priest mentioned was so carefully traced and preserved, furnished another striking illustration. This duty was probably first performed by the father of the family (compare the notes on Job 1:5; see also Genesis 8:20; Genesis 22:2), and when he was dead it devolved on the oldest son. 8 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. And we may herein consider the sovereign wisdom of the Holy Spirit in bringing forth truth unto light, according as the state and condition of the church doth require. Hebrews 7:1. King James Version Update. The interpretation of this word is given in the next verse; some of the Jewish writers referred to say, that it was usual for the kings of Jerusalem to be called Melchizedek and Adonizedek, as in Joshua 10:3 just as the kings of Egypt were called Pharaoh. Salem is generally understood to be Jerusalem; but some think that it was that city of Shechem mentioned Joshua 20:7. Hebrews 7:2 and Abraham apportioned to him a tenth of everything. Moreover, the last clause of verse third, in this chapter, according to our English translation as a designed connection. For this Melchisedek; - compare the notes on Hebrews 5:6.The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, מלכי־צדק Malkiy-Tsedeqand is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. “Why” he did this, is not mentioned. For this Melchisedek; - compare the notes on Hebrews 5:6.The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, מלכי־צדק Malkiy-Tsedeqand is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. Psalms 76:2 the most. This name may have been given on account of his eminent integrity. For what was principally instructive in him, for the use of the church, was not of force until all his circumstances were forgotten. It may have been by tradition preserved from the times of Noah, as it is possible that the arrival of Abraham in that land may have been in some way the means of acquainting him with the existence and character of Jehovah. This king was also. This gave a new consideration to the whole story; but moreover gave the church to know, that the priesthood, which it then had, was not always to continue, but that one of another nature was to be introduced, as was signified long before the institution of that priesthood which they enjoyed, Psalm 110:4. Hebrews 7:1 Scripture in the Bible. The only thing remarkable is, that be should have been a priest “of the true God.” In what way he became acquainted with Him, is wholly unknown. (Doubtless great care and sobriety are requisite in the interpretation of types, and we admire the caution that, in every instance, demands the authority of Scripture, expressed or distinctly implied. He regards it as a fact worth remarking on, that the “name” of the place over which he ruled expressed so strikingly the nature of the kingdom over which the Messiah was placed. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him. But I see no reason for doubting that the common opinion that Jerusalem is intended, is correct. . For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first bein A vital principle to remember concerning the Old and New Covenants is that what did not originate with the Old Covenant did not die with it.The gist of the argument in Hebrews 7 is that, since the Levitical priesthood has no authority under the New Covenant, the ritual laws pertaining to the priesthood are no longer valid. Those kings Abraham had pursued beyond Dan, and to the neighborhood of Damascus, and had smitten them, and recovered the spoil. . The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. audio - kjv - pictures 1 For this Melchisedec, king of Salem , priest of the most high God , who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness , and after that also King of Salem , which is, King of peace ; Paragraph. That place was favorably situated for a capital of a nation or tribe; was easily fortified; and would be likely to be early selected as a royal residence. He is introduced to us with an air of impenetrable mystery. Grotius supposes that he is the same man who in the history of Sanchoniathon is called Συδύκ SudukIt has indeed been made a question by some whether such a person ever actually existed, and consequently whether this be a proper name. As a tribute of gratitude to him, and as a thank-offering to God, Abraham gave him a tenth part of the spoils which he had taken. Ἀφομοιωμενος Aphomoiōmenosaccording to Parkhurst, is “made very like.” So also Scott: “The composition is probably intended to add energy; made very like.” And Bloomfield adopts, “being made by the divine decree a type of that great High Priest, who, &c,;” see the notes in Greek Testament. Search results for 'Hebrews 7:1' using the 'King James Version'. 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;. Barnes' Notes on the Bible. SudukIt has indeed been made a question by some whether such a person ever actually existed, and consequently whether this be a proper name. The bare recital of the opinions which have been entertained of him would fill a volume. Go to. 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;. Hebrews 7:1 "For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; We have discussed this Melchizedek at length in a previous lesson. Returning from the slaughter of the kings - Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and “Tidal, king of nations,” who had invaded the valley where Sodom and Gomorrah were, and had departed with a great amount of booty. Hebrews 7 - For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, King James Version: Hebrews Polyglot GNT | Vul. Ed.). Hebrews 7:1-3 & 18-28 (Hebrews 7:1) For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; (Hebrews 7:2) To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, For this Melchisedec, king of Salem - See the whole of this history largely explained in the notes, See Genesis 14:18; (note), etc., and the concluding observations at the end of that chapter. Barnes' Notes on the Bible. The “fact” shows at least that the knowledge of the true God was not extinct in the world. Chapter 7. Font Size. The most simple and probable opinion is that given by Josephus, that he was a pious Canaanitish prince; a personage eminently endowed by God, and who acted as the priest of his people. Psalms 57:2; Psalms 78:35; Psalms 78:56; Daniel 4:2; Daniel 5:18; Daniel 5:21; Micah 6:6; Mark 5:7; Acts 16:17 the slaughter. . The name occurs in the Bible only in Psalm 110:4, and in this Epistle. this. There is no evidence that Melchizedek was “designed” to be a type of the Messiah, or that Abraham so understood it, Nothing of this kind is affirmed; and how shall “we” affirm it when the sacred oracles are silent? Levi was still - Hebrews 7:4-10; The descendants of Levi - Hebrews 7:4-6 King of Salem, means King of Peace. Yea, the contrivance of any tradition concerning his parents, birth, and death, had been contrary to the mind of God, and what instruction he intended the church by him. The King James Version (Authorized) Book of Hebrews: Chapter 7 - Click for Chapter Audio: Study Resource List: ACC -> Commentary on 7:1 BCC -> Commentary on 7:1 BNN -> Commentary on 7:1 What did he know of this ordinance? For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him. But that a prophet should be commissioned to declare, that Christ‘s priesthood should be “after such an order,” and yet that in the institution of that exalted order there should have been no designed reference to Christ, is improbable. St. Jerome was of this opinion. The canon of typical interpretation, indeed, demands, that in order to constitute the relation between type and antitype, there be, in addition to mere resemblance, “precious design,” and “pre-ordained connection.” And the commentary affirms, that “there is no evidence, that Melchizedek was designed to be a type of the Messiah, or that Abraham so understood it.” Let it be observed in reply, that in the Psalm 110:1 Psalm the typical character of Melchizedek “seems” expressly acknowledged. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, … The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. Also included links to commentaries, concordances, dictionaries, encyclopedia and lexicons. But in a case which “seems” to be plain from the Scripture narrative, it is not necessary even to enumerate these opinions. Outside of the United Kingdom, the KJV is in the public domain. Melchizedek was “made like unto the Son of God.” The translation is accurate. It may be alleged, that the prophet simply states resemblance, without affirming that such resemblance was designed or intended. "Why this name was given to this man is unknown. (Hebrews 7:20-28) Lesson 23: A Better Priest for a Better Covenant (Hebrews 8:1-13) Lesson 24: The Better Covenant (Hebrews 8:7-12) Lesson 25: God’s Remedy for Guilt (Hebrews 9:1-14) Hebrews 7:1 King James Version << Hebrews 6 | Hebrews 7 | Hebrews 8 >> The Priestly Order of Melchizedek. The apostle calls attention to it Hebrews 7:2 as a circumstance worthy of notice, that his name, and the name of the city where he reigned, were so appropriate to one who, as a priest, was the predecessor of the Messiah. Outside of the United Kingdom, the KJV is in the public domain. 7 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; Related Commentaries for Hebrews 7. (7:1-3) The typology of the event recorded in Genesis 14:18-20, where Abraham returns from his conquest of four invading kings and is met by Melchizedek at the Valley of Shaveh (probably the valley of the Kidron at Jerusalem), is explained by the writer in verses 1-3. Wherefore, our apostle entering on the unfolding of this mystery, doth not only preface it with an assertion of its difficulty, but also by a long previous discourse, variously prepareth their minds to a most diligent attention.”, The excellence of this quotation will, in the reader‘s estimation, excuse the length of it. Indeed, divest it of its designed typical character, and the grandeur of the passage vanishes. The following remarks of Owen are pertinent and beautiful. Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. Noah was not the “heir” to that righteousness by “inheriting” it from his ancestors, but in virtue of it he was regarded as among the heirs or sons of God, and as being a possessor of that righteousness which is connected with faith. 42, יושביו את מצדיק matsdie eth Yoshebaiv, "The Justifier of those who dwell in him;" and this is sufficiently true of Christ, but false of Jerusalem, to which the rabbins apply it, who state that it was originally called Tsedek, and that it justified its inhabitants. Hebrews 8 Authorized (King James) Version (AKJV). You can add popups to verses like Hebrews 7:1-7 on your site by installing a simple plugin. Yet on no subject has there been a greater variety of opinion than in regard to this man. Within the United Kingdom, the rights to the KJV are vested in the Crown. 6 And againe, when he bringeth in the first begotten into the world, hee saith, And let all the Angels of God worship him. He appears on the stage as Priest of the most High God, and then disappears, leaving us in complete darkness concerning his birth, parentage, and death. Hebrews 7. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta, who met Abraham returning from the slaughter of the kings, Tsedeqand is correctly explained as meaning “king of righteousness” - being compounded of two words - “king and righteousness.” Why this name was given to this man is unknown. NETBible KJV GRK-HEB XRef Arts Hymns. That he was Shem, as the Jews suppose, or that he was the Son of God himself, as many Christian expositors have maintained, there is not the slightest evidence. 7:1. For this Melchisedek; - compare the notes on Hebrews 5:6. Melchizedek Is an Everlasting Priest (7:1-2) Now, having reintroduced the idea of Jesus' high priestly ministry before God, he begins an argument that Jesus is qualified to serve as our priest. " In regard to the “place” here denoted by the name “Salem,” the almost uniform opinion has been that it was that afterward known as Jerusalem. Hebrews 7:1-28 The Melchizedek Priest. In that account there is no difficulty whatever. Hebrews is commonly referred to as a letter, though it does not have the typical form of a letter. 2/29/20 Tom Lowe Lesson #22 [ID5a] The Greatness of Melchizedek in Relation to Abraham (Hebrews 7:1-10) Scripture: Hebrews 7:1-10 (NIV) Melchizedek the Priest 1This Melchizedek was king of Salem and priest of God Most High. Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This is all the apostle means to affirm! Others take the description literally to mean that Melchizedek was not a human, but an angel (v 8). Such an occurrence was by no means improbable, nor would it have been attended with any special difficulty if it had not been for the use which the apostle makes of it in this Epistle. See Gill on Genesis 14:18. and consequently to all who descended from Abraham; that a tribute was rendered to him by the great Ancestor of all the fraternity of Jewish priests was just an illustration which suited the purpose of Paul. From want of this caution, the greatest extravagancies have been committed, the most fanciful analogies established, where none were intended, and every minute circumstance in the Old Testament exalted into a type of something in the New. Hebrews 7:1. The Authorized Version or King James Version (KJV), 1611, 1769. Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him KJV: King James Version . “In all these respects,” says Mr. Scott, “the silence of the Scripture is intentional and refers to the great antitype.” Melchizedek, therefore, we may remark, seems not only to have been designed as a type, but “special care” has been taken, that the record of him should be in all things suited to that design. Link below: https://www.youtube.com/channel/UCSY5VodVADENayJWKv-pQEQ For <1063> this <3778> Melchisedec <3198>_, king <935> of Salem <4532>_, priest <2409> of the most high <5310> God <2316>_, who <3588> met <4876> Abraham <11> returning <5290> from Hebrews 6:13-19, Hebrews 7:1-10 KJV. Names, however, were frequently given on account of some quality or characteristic of the man: see the notes on. Hebrews 7:1-28. KJV (Narrated) NKJV (Narrated) NKJV (Dramatized) NLT (Dramatized) NIV (Narrated) NIV (Dramatized) NASB (Narrated) RVR60 (Español) (Gen 14:17–20 ) Tools. Verse by Verse, King James Version of the Bible. Site Popups. Within the United Kingdom, the rights to the KJV are vested in the Crown. The name Melchisedec, צדק מלכי is thus expounded in Bereshith Rabba, sec. His name, therefore, the place where he reigned, his solitariness, his lone conspicuity in all the past, his dignity, and perhaps the air of mystery thrown over him in the brief history in Genesis, furnished a beautiful and striking illustration of the solitary grandeur, and the inapproachable eminence of the priesthood of the Son of God. Hebrews 7:1-28 King James Version << Hebrews 6 | Hebrews 7 | Hebrews 8 >> The Priestly Order of Melchizedek. This was not a mere civil salutation, nor only a congratulation upon his success, nor only a return of thanks for victory, though these things are included; nor did he do this as a private person, but as the priest of the most high God, and blessed him in his name authoritatively, as the high priest among the Jews afterwards did, Numbers 6:23 and in this he was a type of Christ, who blesses his people with all spiritual blessings, with redemption, justification, pardon, peace, and all grace, and with eternal glory. 1 This Melchizedek was king of Salem and priest of God Most High. The prediction seems to involve the original design. Hebrews 1:7 Context. A simple resemblance has been discovered between Christ and a certain character in the old Testament. The account of Melchizedek, which is very brief, occurs in Genesis 14:18-20. Facebook Twitter Google Linkedin Pinterest Mail. Bible History Online Images and Resources for Biblical History. Then also, "king of Salem" means "king of peace." Facebook Twitter Google Linkedin Pinterest Mail. Hebrews 7:1-28 King James Version << Hebrews 6 | Hebrews 7 | Hebrews 8 >> The Priestly Order of Melchizedek. Of the typical character of Melchizedek, we had thought no doubt could be entertained. Priest of the most high God - This is the account which is given of him in Genesis 14:18. 7 This Melchizedek was king of Salem and priest of God Most High. And why should we resort to such a supposition, when the whole case may be met by a simple reference to the ancient rites of hospitality, and by the fact that the deliverance of the country by Abraham from a grievous invasion made some expression of gratitude on the part of this pious king in the highest degree proper? (4-10) This is applied to Christ. Hebrews 7 New International Version (NIV) Melchizedek the Priest. The Authorized Version or King James Version (KJV), 1611, 1769. Red Letter. Discovery Box. Names, however, were frequently given on account of some quality or characteristic of the man: see the notes on Isaiah 8:18. (Gill changed his mind on the location of Salam when he later wrote the Old Testament portion of the Expositor. beginning of days or end of life - Hebrews 7:3; How great he was . Yet on no subject has there been a greater variety of opinion than in regard to this man. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. On the whole, he who reflects how all things in the ancient economy were ordered of God, and how great a part of that economy was meant to adumbrate the realities of the gospel, while he will be cautious in admitting typical analogies of a doubtful kind, will be slow to believe that the resemblance between Christ‘s priesthood, and that of the “most” exalted order previously instituted, is casual, or undesigned - slow to believe, that the apostle would make so large use of such accidental analogy, and found on it an argument so great.). Hebrews 7:1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, (NASB: Lockman). The very boards and nails of the tabernacle of Moses have been thus exalted. The word “Salem” - שׁלם shalēm- means “peace;” and from this fact the apostle derives his illustration in Hebrews 7:2. “The true cause of all these omissions was the same with that of the institution of his (Melchizedek‘s) priesthood, and the introduction of his person into the story. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of … There is not the slightest evidence that the bread and wine which he brought forth was designed to typify the Sacrament of the Lord‘s Supper, as has been sometimes supposed; compare Bush on Genesis 14:18. And this was, that he might he the more express and signal representative of the Lord Christ in his priesthood. (26-28) Verses 1-3 Melchizedec met Abraham when returning from the rescue of Lot. If you enjoyed this, please subscribe to our new channel. Such an occurrence was by no means improbable, nor would it have been attended with any special difficulty if it had not been for the use which the apostle makes of it in this Epistle. For this Melchisedek; - compare the notes on Hebrews 5:6.The name Melchizedek, from which the apostle derives a portion of his argument here, is Hebrew, ־ Malkiy - Tsedeq , and is correctly explained as meaning "king of righteousness" - being compounded of two words - "king and righteousness. Hebrews 7:1-7. shalēm- means “peace;” and from this fact the apostle derives his illustration in, Returning from the slaughter of the kings -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 43, fol. Hebrews 7:1-28—Navigate by chapter and verse in the King James Version of the Bible. Something the people of the age wherein he lived, might learn by his ministrations, but not much. Hebrews 7 New King James Version (NKJV) The King of Righteousness. Hebrews 7:1 - 28. Hebrews 7:1 King James Version (KJV). That the latter opinion is false is perfectly clear - for if he were the Son of God, with what propriety could the apostle say that he “was made like the Son of God” Hebrews 7:3; that is, like himself; or that Christ was constituted a priest “after the order of Melchisedek;” that is, that he was a type of himself? It ends like a letter ( 13:22-25 ) but begins more like an essay or sermon ( 1:1-4 ). For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, Genesis 14:18-20. Hebrews 7:1-28—Read the Bible online or download free. NETBible KJV GRK-HEB XRef Arts Hymns. Mark 5:7. The author does not identify himself or those addressed, which letter writers normally did. THIRD MILLENNIUM - old version. It was long before it was found that the interests of religion would be promoted by having the office of priest pertain to an order of men set apart for this special work. Lastly, on any other principle than that of “designed” typical relation, it is difficult, if not impossible, to give any just account of the remarkable omissions, the apparently studied silence, in the history of Melchizedek, in regard to those things that are commonly related in notices of lives, however brief. The word “heir” is used in this general sense in Romans 4:13-14; Titus 3:7; Hebrews 1:2; Hebrews 6:17. 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;. Hebrews 7:1-28—Read the Bible online or download free. In that account there is no difficulty whatever. Finding the new version too difficult to understand? Hebrews 7 1 - For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 - To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that … That he was superior to Abraham.